Chosen by God: Living as one who is holy and loved

God chose you. What does that mean? How should we respond?

A good friend of mine takes care of the décor of our church. She wanted to buy a picture to hang in our entrance; however, when she went back to the website on which it was for sale, the artwork was no longer available. I told her, “No problem. I can make that.” Now that VBS is over for the summer, this became my new project. We’ll print it out on poster-sized paper and adhere it to palette wood. I haven’t actually done that part yet but this will give you an idea of the look…

I’ve looked at this passage a lot this week as I worked on the layout and design. It’s not surprising but there’s a lot of good stuff in it for us.

God Chose You

“Therefore, God’s chosen ones, holy and loved…” (Colossians 3:12).

He created the universe. He gave up the glory of heaven to live among us. He resurrected Himself from the dead. He promised to return in all power and authority to establish a world-wide kingdom of peace. No one else can make any of those claims. They all testify to His power, authority, glory, honor, and just plain old awesomeness.

He’s the One who chose you. He scanned eternity, saw your place in it, and said, “I choose her. She’s one of Mine. I’ll give My life to make her holy and set her apart unto Myself. I can’t help but do so – I love her.”

A Different Lifestyle

I think that kind of love and devotion from One so worthy warrants a response on our part. Sure, we can accept the love and blessing God bestows on us without allowing a transformation within ourselves. We can even choose to reject the love He offers – many do, sadly. However, when I take a moment to consider who God is and His desire to choose me, I can’t help but think my life should look different in response.

Heartfelt Compassion
Mercy, tenderness, and affection should well up deep within us and overflow to the surrounding hurting world. We can’t step over the homeless person asleep on the street. We can’t remain indifferent to the slaughter of the unborn and the subsequent trafficking of their organs. We can’t ignore the struggles of those persecuted for believing the same message of hope in which we believe.

Kindness
Ours should be a life lived with moral integrity as we focus on the good. Not only should an effort to do what’s good mark our lives, but we should also extend that effort to others. We must do what’s right in a given situation.

Humility
The world seeks to promote itself; the follower of Jesus seeks to promote Him. We recognize how awesome He is – I talked about that a little at the beginning of this article. That recognition helps us understand our lower place in the whole scheme of things. Life is no longer all about our power, our glory, or our honor. We now understand it’s all about Him.

Gentleness
Life’s hard; the world is harsh. Into that unforgiving environment, God gently brought a message of grace. He doesn’t beat us up with His Word. He doesn’t torture us until we convert. He comes to us lovingly, quietly, and stirs in us a desire to extend that gentleness to a world already beaten and bruised by their own behaviors.

Patience
Our tendency is to get angry when things don’t go our way. We fly off the handle when people make us mad. But you know what? Those things are always going to happen. Living as one chosen by God means we persevere through those times with a constancy and endurance not seen in those of the world.

Accepting One Another
Did you know that if you want to be a Rockette you have to be a certain height, certain weight, and have a certain leg length? They want all of the dancers to be exactly the same size. God doesn’t choose people who are all exactly the same, however. We come with different backgrounds, personalities, experiences, dreams, and every other descriptor. Sometimes our differences make it hard but God chose others just as He chose us. Our response should be to accept one another – even the different ones.

Forgive One Another
Yeah, He said it. It’s there – and it’s hard. We need to forgive each other. Think about how much God has forgiven in your life. He has forgiven just as much in the lives of His other chosen followers. It’d be pretty messed up of us if we can’t forgive them too. After all, their offense before sinless God is much greater than any offense they’ve made against us. And yet, He’s forgiven all of it.

Love
God’s love is unfathomable. I’m not even going to try to describe it because words can’t describe it. It’s enough that He couldn’t stand an eternity without you. He looked down from glory into our pit of sin where the nastiness of death bound us and suffocated us and said, “I’ll take her place. I’ll go into the pit so she might join Me here.” That’s love. Part of our response is to make every effort to love that way in return. We’ll never fully accomplish it but we can sure spend a lifetime trying.

Peace
Our natural tendency is to war against God; our nature is to rebel and fight His perfect plan. On our own, we’d never live in peace with Him. On the flip side, He never would have granted us peace either except for the sacrifice of the Prince of Peace, Jesus. I don’t think it’s too much to ask, then, that we also live in peace with one another.

Be Thankful
A little gratitude goes a long way. Remember where we started this article – the glorious, eternal, powerful God of all chose you to spend eternity with Him. Then He endured the greatest of torments to make it happen. Take a moment to respond with a “thank you.”

Gay Marriage: How should I respond?

I know; I’m a little late to the game. Every organization under the sun has already responded to the Supreme Court’s recent decision regarding gay marriage. I think some of them must have prepared their response ahead of time since they had their posts and comments up so quickly.

I like to process and analyze information. I’ve found my responses are better if I take time to prayerfully think things through.

So here goes…

Two Different Issues

We have blurred the lines in the current debate but it actually addresses two separate issues. The first one is a gay relationship and the resulting behavior between two individuals; the second issue is what many are calling gay marriage. Two issues require two different responses.

Gay Relationships

These types of relationships are sin. To deny that is a gross distortion of God’s Word. However, before you start yelling that in someone’s face, remember that all sexual relationships outside of a husband and wife are sin. Our society – even our church society – seems to forget that.

They are also no more sinful than lying to your boss, having a prideful and arrogant spirit, failing to trust God can take care of you, or being stingy with your time and resources. We can’t demonize gay relationships when we are so willing to overlook what we like to classify as “lesser” sins. They’re all the same because they all separate as from a personal relationship with God. And we’re all guilty of them. I encourage you to read Romans 3:19-26.

Some people like to say gay relationships aren’t sin because they’re listed in the Old Testament Law and that doesn’t apply today. Yes, we praise God for the life and death of Jesus who provided us with a New Covenant that no longer requires the sacrifice of animals in an ongoing inadequate attempt at being made right with God. However, the Law still defines sin for us (Romans 3:20). All those things listed in its pages are still sin. We now rely on Jesus’ sacrifice as the final and eternal atonement for our sin rather than the blood of animals that could never accomplish the job. I encourage you to read Hebrews 9:1-10:18.

Some people like to say gay relationships aren’t sin because Jesus never addressed them directly. Jesus is the Word made flesh, however. You can’t separate the “words in red” from the whole of Scripture. You can’t decide the words He spoke while on earth are truer than all the rest of the words from Genesis through Revelation. I encourage you to read John 1:1-18.

Gay Marriage

Gay marriage can’t exist. A civil union can but not a marriage. The state can recognize a civil union; both God and the state recognize a marriage. God will never recognize a marriage between two gay individuals. It has nothing to do with whether you think He should or what it means if He does or doesn’t. I base the rejection entirely on the fact that God said a marriage is between one man and one woman. Any variance outside of that is sin which takes us back to my earlier points. I encourage you to read Genesis 2:20-25.

I didn’t make the rules so I can’t change them. In fact, none of us did so none of us can change them. God made the rules and we don’t get to change them just because we don’t like them. We can choose not to follow them (again, sin) but we can’t change them.

So how do I respond to this change in our nation?

It was a sad day for me when the Supreme Court announced this decision. Others rejoiced. My sorrow and their joy have nothing to do with who’s right or what’s right. But we’ve already discussed that.

My initial response – like many who hold to the truth and authority of God’s Word – was the concern of a coming judgment on our nation. After all, our courts have decreed that God is wrong and they know what’s best. God doesn’t take too kindly to that kind of self-exaltation. I encourage you to read Isaiah 14:9-15 to see how that attitude worked out for Satan.

On the other hand, I realized, our courts decided it was ok to abort unborn children over forty years ago. It’s a similar situation where the Supreme Court decided they knew better than God as to the creation of human life. So far, our nation hasn’t seen a fire and brimstone response to that decision. We’re missing approximately 53 million of our citizens who would be my age and younger which is a reason to mourn. I know our nation would mourn them if they had died in a natural disaster or war. Yet, because we slaughtered them in the womb, we don’t mourn their absence. But I’m getting off the point which is that God hasn’t struck down our nation because of that Supreme Court decision.

Then I remembered a Bible verse. “And just as it is appointed for people to die once – and after this, judgment – so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him” (Hebrews 9:27-28).

Here’s the connection – God’s Word promises a judgment of death for those who sin. However, that judgment doesn’t come in the moment of our initial sin. For example, God doesn’t strike us dead the first time we lie to our parents as a child. Our sin guarantees the coming judgment but God withholds the judgment until a certain time when we die once because of sin. Ideally, in that intervening time, the offender will recognize their sin, seek God’s forgiveness and readily available grace, and accept Jesus as the source of salvation from the judgment for their sin. If the offender never seeks that forgiveness, then the judgment of death is certain.

I think this applies to our nation – and any nation – that exalts itself above God’s Word and authority. We sinned as a nation in 1973 when we decided it was ok to kill our unborn but judgment wasn’t swift and immediate. We sinned again as a nation last week when we decided homosexuality is ok and is included within the definition of marriage. We’ve probably sinned other times in our history but I’m focusing on these two here. God’s judgment of our nation may not be swift and immediate but it is certain unless, as a nation, we humble ourselves before God and seek His forgiveness. His grace is ready and waiting for our nation as much as it is for the individual. If we choose not to seek it, however, judgment awaits. I encourage you to read Psalm 9.

How should I live as Christian in this nation?

The Supreme Court’s decision didn’t change the answer to this question. We live the same way now as we should have been in the past.

We love our neighbors which has nothing to do with whether or not you agree with their sin of choice. After all, we all sin (Matthew 22:39).

We extend grace to those who sin because God has done the same thing for us (2 Corinthians 1:12).

We should show love and good works, come together in worship, and encourage one another (Hebrews 10:24-25).

We should act justly, love faithfulness, and walk humbly with God (Micah 6:8).

We should love our enemies and pray for those who persecute us (Matthew 5:44).

We should rejoice in persecution as we suffer as did Jesus, our Savior (John 15:20).

I could go on but the list would be extensive. None of it would include a call to hatred or condemnation on our part, however. I encourage you to read the New Testament.

I'm Too Busy: How will God view our excuses when eternity comes?

The church is full of hypocrites.

A God of love would never send people to hell.

Everyone has their own truth and their own path to God.

My teacher told me God doesn’t exist.

I went to church when I was little so it’s all good. Or, I’m a member of the local church so it’s all good. I’m covered.

I’ve done too many bad things. God doesn’t want me.

I’m a good person. God will let me in.

I can take care of that some other time. I’m too busy right now.

I don’t feel like it.

All that Bible stuff is too hard. I’ll just wing it.

I went to church but someone there made me mad. I won’t go back.

I’d go to church but someone already there hurt me. I’ll never go somewhere where he/she is at.

They are just after my money. They don’t care about me.

We’ve all heard these excuses for why people reject Christianity. We’ve probably even said or thought some of them ourselves.

I’m not even going to offer a rebuttal to them. Instead, I’m going to skip the debate and go straight to the point. I’m going to focus on the heart of the issue. These are all excuses we use so we don’t have to face the truth. However, when the moment of truth comes, our excuses won’t matter one single bit.

I’m not going to sugar coat this or try to make it politically correct. I’m going to put it out there and leave the rest up to you.

You will stand before God at some point. He’s not going to consider your excuses and make allowances for them. God won’t say, “Yes, I know. The church was full of hypocrites so I understand why you didn’t go. Please, enter into eternity with Me.”

You’ll never hear, “Your teacher told you I don’t exist so it’s not really your fault that you rejected Me. We’ll blame your teacher instead. Heaven awaits you.”

God isn’t going to look at the calendar on your smartphone and reply, “Wow, you’re right. You were really busy with your career and your children’s activities and civic responsibilities and taking care of your home and still trying to fit in some fun stuff. I can see why you never took time to learn about Me. Sure, we can make an exception. I have a spot prepared for you in heaven with Me.”

Do you see where I’m going with this?

We throw out excuses for our rejection of God’s truth as if they’ll make a difference in our eternal outcome. We actually think God will consider those excuses as valid “Get out of jail free” cards in a cosmic, eternal Monopoly game.

I mean, after all, God is love and His is a message of grace, right?

This is God’s Love

“God’s love was revealed among us in this way: God sent His One and Only Son into the world so that we might live through Him. Love consists in this: not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9-10).

God is a God of love. As Creator of the universe, He has the privilege of defining love. He defined it as a sacrifice made by one person for the benefit of another person. He played it out by sacrificing Himself to pay the penalty for our sin so we might receive the benefit of forgiveness and eternity in heaven.

This is God’s Grace

“Since by one man’s trespass [Adam], death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ. … But where sin multiplied, grace multiplied even more so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord” (Romans 5:17, 20-21).

God is a God of grace. Grace doesn’t make excuses and exceptions to get around the truth. That’s called lying and deception and they’re trademark signs of Satan, not God. God’s grace recognizes our sin for what it is without excuse. Instead, He forgives it completely and totally because of the blood sacrificed by Jesus.

A difference exists between excusing an offense and forgiving one. To excuse an offense means to pretend as if it wasn’t actually offensive or didn’t hurt you. To excuse an offense gives power to the offender. To forgive an offense means to recognize that the person’s action was wrong, it did hurt you, but you choose not to hold it against them. To forgive an offense gives the power to the one offended. The latter is God’s grace.

No one will hold your hand

When that moment comes and you stand before God, I won’t be there to hold your hand and offer false promises of security. Your excuses won’t be there still promising false justification. That moment will be between you and God alone; all that will matter is what you did with the message of love and grace offered by Jesus. Did you accept it or did you excuse it away?

Please click here to read a full explanation of what it means to accept Jesus’ gift of love, grace, and salvation. It’s eternally significant.

Immanuel: All He ever wanted was to be God with us

Christmas isn’t about Santa, $5 gift exchanges at endless holiday parties, and elaborate trays of special cookies and candies.

I think we all know that.

Christmas isn’t about family either, though. It’s isn’t the blessing of being together with loved ones. It’s not a child’s eyes as she bursts into the living room on Christmas morning. It’s not dinner around the table with aunts, uncles, cousins, and grandparents.

I’m not sure we all know that, though.

Perhaps that’s why the holidays disappoint for many year after year. We dread that one relative that will point out everything wrong in our family relationships. We stress over the one child who eagerly tears open the gift only to be upset he didn’t get what he wanted. We worry the table may not look like the pictures on Pinterest. We remember the family members who aren’t with us as bitterness and unforgiveness have pulled us apart.

We invest a lot of time, money, and energy trying to find fulfillment in areas that can’t fulfill. We place expectations on people and situations that can’t live up to them.

So What’s the Point?

Enjoy the blessings of Christmas – the joy of giving, the comfort of a special meal, the connection of beloved family members. You can enjoy these moments when you don’t enter the holiday expecting them to fulfill your dreams of a magical holiday.

We find the joy, the comfort, the connection, and the abundance of blessings when we focus first on Christmas as seen in one biblical word – Immanuel.

 

Immanuel

It’s a Hebrew word only used a few times in the whole Bible. God inspired Isaiah to call the awaited Messiah by the name Immanuel. Later, Matthew confirmed the fulfillment of the prophecy in his gospel when he wrote of Mary’s baby, Jesus. Matthew wrote, “Now all this took place to fulfill what was spoken by the Lord through the prophet: See, the virgin will become pregnant and give birth to a son, and they will name Him Immanuel” (Matthew 1:22-23).

Immanuel; it translates to English as “God with us.” Hebrew is a pictorial language so sometimes we can see another level of significance in the letter pictures the ancient Hebrews used to form the words. This one has given me reason to sit and reflect as I write this article. The Hebrew shows pictures of a God who experienced chaos, life, and nails. Wow.

You see, God was in heaven enjoying the glory of ultimate, sinless beauty and perfection. Yet, He chose to leave that place of divine triune intimacy and experience the chaos of a world thrown out of whack by sin. He chose to experience life. The experience of life meant He would also experience death because of the permeation of that same sin corruption. He chose to experience the nails pierced through His hands and feet because of the condemnation of sin. He chose to be God with us in the midst of all of our chaos, sin, pain, life, and death.

God with us

That had been the plan all along, though. In the beginning, the plan of God with us didn’t include the chaos, death, and nails brought in by sin. In the beginning, He was God with us in a perfect garden free from the destruction of sin. It was there that God walked with Adam and Eve as they experienced relationship together. However, what was a place of peaceful interaction became a place of fear and hiding as Adam and Eve chose the pleasure of a sinful moment (Genesis 3:8). From the beginning, God desired to be God with us. We blew it.

So God inspired Isaiah to write that the Son of the virgin would be Immanuel. That way He could be God with us once again. Even if being God with us meant joining us in our own chaotic mess of life to experience the nails.

He became God with us in our mess to restore the peaceful interaction of our former garden relationship; to create the opportunity for that relationship once again in the glory of eternity. He became God with us to experience our chaos so that one day we will experience “God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away” (Revelation 21:3-4).

God experienced the chaos, life, and death of the nails so that we wouldn’t have too. He experienced them so that He might remove them from our lives and someday wipe away our tears, grief, and pain. He became God with us so He could be the fulfillment of all our hopes and expectations.

“The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth” (John 1:14).

The Rock: Rejecting the truth to follow a lie

“Pay attention, heavens, and I will speak; listen, earth, to the words of my mouth.

“Let my teaching fall like rain and my word settle like dew, like gentle rain on new grass and showers on tender plants.

“For I will proclaim Yahweh’s name.

“Declare the greatness of our God!

“The Rock – His work is perfect; all His ways are entirely just. A faithful God, without prejudice, He is righteous and true” (Deuteronomy 32:4).

Gentleness and tenderness build to a dramatic proclamation as Moses declares to the people a new name for Holy God.

The chapter continues with powerful words to the people as they have allowed corruption and deceit to permeate their lives. They did so despite all that God had done for them. He created them as God but He also sustained them as would a Father (verse 6). He pulled them out of desolation to make them His chosen people (verses 9-10). He was God to them – Most High over all other gods (verse 12). He blessed them in abundance (verses 13-14).

And yet…, 

I shake my head as I see myself and our culture in their response.

Despite all God did for His people, they gorged themselves on the provision rather than the Provider. They became fat and bloated on it (verses 15). They ignored the God of their fathers as they followed after foreign gods and deceptive demons (verses 16-17).

“They ignored the Rock who gave them birth; they forgot the God who gave birth to them” (Deuteronomy 32:18 paraphrased).

They ignored the Rock – and the response didn’t go well for the people of Israel (verses 19-27). They never realized weak earthly attacks couldn’t come against them “unless their Rock had sold them, unless the Lord had given them up” (Deuteronomy 32:30).

They followed their little idols not realizing that “their ‘rock’ is not like our Rock” (Deuteronomy 32:31).

And yet, despite all their gorging selfishness and their love affair with the idols of Satan, “the Lord will indeed vindicate His people and have compassion on His servants” (Deuteronomy 32:36).

Why on earth would He do such a thing?

God’s mercy and grace pour out on His people because they are just that – His people. Their sin is ugly – horrifying, really – but Holy God cut covenant with them. If He went back on His word and didn’t provide for them, then He would be an untrustworthy liar. That’s not going to happen. Not only that, but if He doesn’t protect them, then those who brought down His people would take credit for their destruction. Or, in other words, Satan would get the glory for bringing the defeat of God’s people. Again, not going to happen. (See verses 26-27. Did you notice the italics on provide and protect? Remember those words because they’ll be important in the next part of this series.)

“See now that I alone am He; there is no God but Me. I bring death and I give life; I wound and I heal. No one can rescue anyone from My hand” (Deuteronomy 32:39).

Why do we care?

We care because we see ourselves in the Israelite people. God didn’t only create them – He created us. He didn’t only sustain them as would a Father – He sustains us. He pulled us out of desolation and chose us as His people – adopted in as children of Abraham. He is our Most High God with abundant blessings.

And we said, “Screw it. I don’t care. I want my own way. I want to pour my passion into the ‘rocks’ because I know better than the Rock does.”

Even still, He has compassion on us. Even still, He provides with the Rock of living water in the desert. He protects us in the cleft of the Rock. This is going to get good…please continue on for the next part.

Good & Evil: Where will we live after a world of evil

“Boko Haram has emerged as one of the world's most dangerous and violent Islamic terrorist sects.”

This quote is from an article entitled Photo prompts speculation Nigeria’s Boko Haram leader killed in battle  at FoxNews.com (Warning: Link contains graphic images). We’ve talked about the atrocities of Boko Haram a lot over the last few weeks as we consider some aspects of Psalm 37. As you can probably guess by the title, the leader of this brutal terrorist group may be dead. But if you read the article, you’ll find that authorities don’t know for sure if he’s dead or alive. The man in the gruesome photos may be a body double. To further increase suspicion, neighboring militant groups have reported his death before only to be proven false later.

Perhaps he is dead, in which case I mourn for the state of his soul. Heaven doesn’t await those who reject the message of Jesus. Perhaps he is still alive, in which case hope remains for him. It’s happened before.

Either way, Scripture assures us of the outcome of the evil among us. That’s what we’re going to read about today in this final section of our study on Psalm 37.

We’ve already studied who we are as children of God in the midst of an evil world. We looked at what we should do and what God will do for us – His children – in an evil world. Today, we wrap up the study by comparing the final outcome of the children of God with the outcome of those who reject His message of salvation. Where will each group live for eternity?

Outcome for God’s Children

37:3 – Live securely. As a shepherd watches over his flock, God will watch over His children. That’s the message here; it’s a familiar one in the New Testament. “I am the good shepherd. I know My own sheep, and they know Me, as the Father knows Me, and I know the Father. I lay down My life for the sheep. But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd” (John 10:14-16).

37:4 – Obtain our heart’s desires. If we delight in Him, He grants our heart’s desires. The first half is the balance to the second half. God doesn’t give everyone everything we want. But for those who delight in Him – who make Him their reason to be happy – He will grant you your heart’s desires. A key factor here is that when He is our reason to be happy, then the desires of our heart align themselves with what He would want as well. “The world and its desires pass away, but whoever does the will of God lives forever” (1 John 2:17 NIV).

37:11 – Enjoy abundant prosperity. I’m not sure about the word “prosperity” here. The Hebrew is the common word shalom which can mean prosperity but is more commonly translated as peace. In our world of war, I like the idea of abundant peace in the end for God’s children. “And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus” (Philippians 4:7).

37:19 – Won’t be disgraced; will be satisfied. A reality of life is that hard times are going to come. Quite often, the presence of evil in the world causes those hard times. And yet, God’s children won’t be ashamed or disappointed during those times. They will be satisfied. “Then Jesus took the loaves, and after giving thanks He distributed them to those who were seated – so also with the fish, as much as they wanted” (John 6:11).

37:24 – Won’t be overwhelmed. The idea behind this phrase is something causes you to be hurled or thrown down. God’s children fell; we’ve all sinned. Satan sinned too and the result for him was to be cast down from heaven. We sinned but God sent a Savior so that we won’t be overwhelmed – we won’t be cast down from God’s presence in the end. “Anyone not found written in the book of life was thrown into the lake of fire” (Revelation 20:15).

37:37 – Will have a future. This phrase is similar to the ones we read in verses 11 and 24. When the end comes, the child of God will know peace. The evil will be cast into the lake of fire but the child of God will rest in His presence. “Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away” (Revelation 21:3-4).

37:3, 9, 11, 18, 22, 27, 29, 34 – Inherit the land and dwell in it forever. I saved the best for last; isn’t it amazing how these are building one on the other? What an example of God’s perfect word! God promised the land to Abraham for his descendants. This physical Promised Land symbolizes a spiritual Promised Land that awaits each of Abraham’s descendants – an eternity in heaven! You can read all of Romans 4 to see this but for now, “Abraham believed God and it was credited to him for righteousness. … This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants – not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all” (Romans 4:3, 16).

Outcome for the Evil

37:2, 10 – Will wither and wilt. The evil have no lasting place. They’re like a plant that is here today and gone tomorrow. “The grass withers, the flowers fade when the breath of the LORD blows on them; indeed, the people are grass. The grass withers, the flowers fade, but the word of our God remains forever” (Isaiah 40:7-8).

37:15 – Pierced by their own swords. Their own actions – their own choices – will bring them to destruction in the end. “The LORD has revealed Himself; He has executed justice, striking down the wicked by the work of their hands” (Psalm 9:16).

37:15 – Bows will be broken. God will not allow their wars and evil to continue. In the future, He will return a second time to reign in peace. At that time, He alone will be exalted among the nations. “He makes wars cease throughout the earth. He shatters bows and cuts spears to pieces; He burns up the chariots. ‘Stop your fighting – and know that I am God, exalted among the nations, exalted on the earth’” (Psalm 46:9-10).

37:17 – Arms (or power) will be broken. The Hebrew word for “arms” is often symbolic of power throughout the Old Testament. It is even translated as such a few times. The power of God and the light of His truth are foundations for followers of Christ. Yet, for those who reject Him and choose evil, “Light is withheld from the wicked, and the arm raised in violence is broken” (Job 38:15).

37:20 – Will perish and fade away. They come to nothing. No one remembers the wicked in grandeur. The hopes of the wicked die with them. “As smoke is blows away, so You blow them away. As wax melts before the fire, so the wicked are destroyed before God” (Psalm 68:2).

37:9, 22, 28, 34, 38 – Will be destroyed. Wicked, evildoers, cursed, children of the wicked, and future of the wicked; God brings all of it to destruction. The outcome for God’s children ends with our freedom to inherit and dwell in the land forever. It’s not so for the evil. “For the upright will inhabit the land, and those of integrity will remain in it; but the wicked will be cut off from the land, and the treacherous uprooted from it” (Proverbs 2:21-22).

So,

We’ve asked a series of questions and looked to Psalm 37 for answers. We could probably ask several more. But we’ve seen the truth already; we must decide what we’re going to do about it.

Who are we in a world of evil? We’re those who live differently from the ways of the world as we follow the way God designed for us to live.

What should we do in a world of evil? We can turn our focus to Almighty God as we trust Him and intertwine our lives with Him.

What does God do in a world of evil? He is there for us in ways we can never imagine providing us with all that we need.

Finally, what are the outcomes for both the good and the evil? Where will they live for eternity? This is the question where we face a decision. We’ve talked about the evil of groups like Boko Haram and ISIS. But we’re all evil. “For all have sinned and fall short of the glory of God” and our “heart is more deceitful than anything else and incurable” (Romans 3:23 and Jeremiah 17:9, respectively). We are among the evil until we choose to surrender to Jesus and give Him our sinful heart by faith. In His infinite grace, He forgives the evils of our deceitful hearts and makes us one of His children. He brings us into the sheepfold and allows us to be among those who inherit the land, as we mentioned earlier in this article. Click here to read more about finding a relationship with Christ.

Click here to read the previous article in this series.

Good & Evil: Who we are in a world of evil

Boko Haram, a Muslim extremist group in Nigeria, butchers Christians. “Butchers” isn’t too strong of a word; it’s morbidly accurate as the group slices and hacks at the bodies of the non-Muslims. They stop only long enough to determine if the sufferer is ready to renounce Christ and pledge allegiance to Allah. You can read more at VOM’s article, “You can’t kill my soul,” but I warn you that it might make you feel something – a churning of the stomach, a shudder of the spine, an inexplicable urge to fall to your knees and pray for someone in a far off land.

Evil is nothing new; persecution began when God accepted Abel’s sacrifice but not Cain’s resulting in Cain’s murderous assault on Abel (Genesis 4:1-12). Nevertheless, it is part of our current world. How do we face it? How do we respond to bloody stories that don’t fit with our comfortable church-pew Christianity?

I found some help – even some encouragement – in Psalm 37. I hope you’ll take a minute to read it now; all you have to do is click on the link. (Can I be honest here for a second and point out that a lot of people in this world would weep tears of joy for such easy access to the word of God?)

We’re going to take a look at Psalm 37 over the next four weeks. This article will consider who we are, the next two weeks we’ll look at what we do and what God does, and then the fourth week we’ll discuss the outcome.

Who are we? Characteristics of the righteous

I pulled this list of characteristics out of the text of the chapter. Let me start by saying that I dealt with some serious conviction while I did so. You know what I mean – those “Ouch” moments when you read God’s Word and the Spirit points out somewhere deep inside that you aren’t quite living up to what God is asking of you. Yeah, those. But here we go –

When confronted with evil, a child of God is…

37:1, 7, 8 – Not agitated. A confrontation with evil shouldn’t make us burn with anger. That’s hard, isn’t it? When I read the above article from VOM about the beheading of a little boy, anger burned within me. By all accounts, evil is spreading and prospering. Earthly armies can’t stop it but eventually Christ will. Trust me, evil doesn’t prosper and find victory in the end.

37:1 – Not envious. At first thought, why would we be envious of evildoers? But, let me admit, envy flickered in my mind when I found out the ISIS army has $2,000,000 a day in income just from the oil fields they’ve conquered. But again, their success is temporary.

37:6 – Righteousness that shines like the dawn. This isn’t me showing off all my good works to make sure everyone sees them. My righteousness is in Christ; if it shines like the dawn then that is Him in me shining out to the world. That’s a good thing.

37:8 – Not angry nor enraged, in addition to not agitated. Keep the breathing under control; don’t spew words of poison. Stay steady. If you believe God is in control then you should be under control.

37:11 – Humble. Remember, Christ’s righteousness shines through us, not our own goodness. Honestly, we don’t have any goodness on our own anyway. He’s in control. As a child of God, we lay aside our own pride and positions to advance His kingdom.

37:18 – Blameless. We’re not perfect; we’re not sinless. The idea behind being blameless is to be complete or whole. Christ in us – His joy and love manifested in us – completes us.

37:21, 26 – Gracious and giving. We can’t hold tight to what God has given us. When we see evil, our response is to help, reach out, give, and extend grace to those who hurt as a result.

37:22 – Blessed by God. God chose to look on us in favor. He chose to come before us with the greatest gift possible – the life of His Son. He chose to restore us through the sacrifice of that Son. We are blessed.

37:30, 31 – Wise, just, and know God’s instruction. This is another one we can only claim because Christ works in us and through us. The fear of the Lord is the beginning of wisdom.

37:37 – Man of peace. Evil – characterized by pride, anger, rage, greed, and foolishness – leads to restlessness, destruction, and death. But a child of God knows peace even in the midst of evil.

I don’t know about you, but this list will stay with me this week as I see evil become more prevalent in our world. All of these characteristics are contrary to how the world says we should live. If we can implement them in our lives, we can make a difference. We can live the difference. We can shine the righteousness of Christ in a world of darkness.

Please click here for the next article in the series.

Holy Anguish: Praying for those who hurt

Our last post shared about the flood crisis Jimmy flew into during his current trip to Africa. Much of that post came from Chica, the wife of the couple with whom he worked while in that particular village. The following is another section of the email I received from her regarding their current situation. 

Before the floods even hit, a flu-like sickness hit many of the people. As Jimmy said in a text message at one point, "People are dying all over the swamp." (The swamp is their nickname for the area.)

With that explanation, here is Chica's update...

Last week the local religious leaders said the amount of sickness in our town is due to people not following Mohammad's way correctly. The leaders announced that everyone was supposed to wash with hot water mixed with salt and neem leaves at 11:11. Then God would hear them, and he would heal them. Well, a lot of people did it. Neighbors checked on each other to see if they did. Then they decided they should have a sacrifice, too. Just maybe, God would be pleased and take away the rampant sickness. So, lots of sacrifices and blood was split.

Then this week it flooded.

I asked my neighbor, Ash, and she told me that the washing was silliness. That it is not commanded, but praying is commanded. So, everyone should just pray. I shared with her about why I don't spill blood. I shared that I agree we should only look at God’s Word and see what it says; follow that, and not listen to what others say.

She said, “Who would ever think that God needed salt?”

Today, it was just Ash and me on the mat. It was a sweet time for me with her. Please pray for her – and for my boldness. Pray for her as this is abnormal for her to go against what everyone is doing and say these things. Pray for me that God would increase my love for Him with all of my heart, soul, and mind so my words flow from my heart and not rehearsed. Pray that I have the courage to continue to be bold with her.

Also, please pray for me to have a holy anguish for all of the peoples here.

I realized I was in anguish – just nauseated – thinking of the villages cut off by the flood during this season. Malaria is coming; it always does. The way to the hospital – the way to the saving medicine – will either be very difficult or impossible. Many will die. It makes me so upset inside… then angry… and then really sad. I wish they just had the opportunity to get the medicine, if they chose to come in. Dumb flood!

And at the end of today, I realized I’m more upset about this crisis and thinking how can we fix this than I am about the same people cut off by the flood of sin. Sin is reality; it always is. The way to the ultimate saving grace – the way to healing that will save their lives and give glory to the Healer – will be very difficult. Many will die. And that should also make me so upset inside… then angry… and then really sad. I want them to have the opportunity to get to salvation by grace, if they choose to come to Him. Dumb, deceitful father of lies!

So I am praying that our Father will give me that holy anguish for them.

Consider the Why, Rebels of God

The people have suffered.

The Servant has suffered.

With this week we reach the middle – the pinnacle – of Isaiah’s Song of the Servant (Isaiah 52:13-53:12). In the midst of this week’s stanza lies the point of the servant’s suffering; the “Why?” which we have all questioned.

The people and the city of God suffered under oppression and slavery just as the Servant would also have to suffer (Article one of this series – Wake Up, City of God).

God would have to become a man – forsaking all rights and entitlements – no matter how hard it might be to believe such a thing (Article two of this series – Believe It, People of God).

Why?

• Why did Israel suffer?
• Why did the Servant suffer?
• Why did He come as a man?

We may know the “what” of the Servant’s suffering – the characters, the details, the methods, the timing, and the place. All of that is worthless, though, unless we know the “why.” Why gives the suffering purpose.

“Why?” takes a random execution and gives it meaning. This execution held significance for all people for all time.

The Connection

A little Hebrew wordplay in Isaiah 53:3-4 ties together the suffering of the Servant Man with the reason for why He had to suffer. Verse three describes Him as “a man of suffering who knew what sickness was.” As is common in Hebrew poetry, Isaiah repeated these ideas – in reverse order and with more explanation – in verse four. “He Himself bore our sicknesses and He carried our pains.” In the pictures below, the words highlighted with the same color are the same word in Hebrew.

Yes, the Servant was a man. All men are familiar with suffering, sickness, and sorrow. The first line doesn’t tell us much that’s new. The connection between the first line and the second shows us the significance. The Servant knew pain and sickness because He knew OUR pain and sickness. Isaiah’s. The Jews’. The Gentile’s. Yours. Mine.

Another Hebrew repetition reveals even more significance to the Servant’s suffering. In verse three, when we thought the Servant was just some man who suffered, we couldn’t even be bothered with it; didn’t give it a second thought. “We didn’t value Him.” In verse four, Isaiah told us it’s our suffering that the Servant carried. And so our response changes – we do take the time to think about it. Our conclusion? We “regarded Him stricken, struck down by God, and afflicted.”

Yeah, we thought about it. We decided He’s just a man so God must have…

• Reached out to strike Him as a sinner
• Wounded and killed Him
• Brought Him down low

But we distort the truth

Whether or not we believe something doesn’t change whether or not it is true. Truth is truth regardless of whether we believe it or not. That’s the case here.

We may choose to believe that Jesus was just a man – brought low, wounded, and killed. But that doesn’t change the reality. Remember, it was our sickness which He bore and our pain which He carried. But there's more...

• Our rebellion pierced Him.
• Our distortion of the truth crushed Him.
• We needed discipline to restore our covenant relationship with God but the discipline fell upon the Servant.
• Every hit He received brought healing to us.

He never rebelled, He never distorted the truth, He never needed discipline to restore His relationship with the Father, and He never needed healing. If He was just a man He would have needed all of these things. But He’s more – He’s God. The Servant is a man; the Servant is God. Together in one.

There’s another reason

He carried our sickness and pain. He restored our relationship. In case that’s not enough, the Servant’s suffering is significant for one more reason in this stanza. God created us to go on a certain path but we wandered off it. We turned to our own path instead. We distort God’s truth as we wander aimlessly down our own chaotic path. The result of our wandering was punishment. 

But Love stepped in. The punishment that was supposed to fall on us – God made it fall on the Servant instead.

So the answer to "Why?" is this...

He did it so He could carry our sickness and pain instead of us.

He did it to restore our relationship with God, despite the rebellion and distortion of truth that is within us.

He did it to bring us back onto the right path – the path for which He created us.

Read about the fourth stanza, Isaiah 53:7-9, by clicking here: Behold the Lamb, Children of God.

Read about the fifth stanza, Isaiah 53:10-12, by clicking here: Receive the Victory, Children of God.

Be Ready...The Parable of the Ten Virgins

We are part of the kingdom of heaven but do we really know anything about it? Jesus taught frequently about the kingdom but He did so through encoded parables. He did this for some “because looking they do not see, and hearing they do not listen or understand.” The eyes of others, however, “are blessed because they do see, and [their] ears because they do hear” (Matthew 13:13, 16). I want to be one of the blessed who sees and hears the messages of His parables!

Some of Jesus’ many parables are referred to as kingdom parables. They begin with either the phrase kingdom of heaven or kingdom of God, depending on which gospel you read. I wrote extensively about seven of them from Matthew 13 in the book “Everything We Need: God's Path to Know Him Better.” However, space didn’t permit me to examine all of them. So, here we are – considering them on the Grow Barefoot blog! 

We’ve already looked at the parables of the unmerciful servant, the workers in the vineyard, and the wedding banquet. If you haven’t read the article on the parable of the wedding banquet yet, I encourage you to do so before finishing this article. The imagery in this parable of the ten virgins is the same as the parable of the wedding banquet.

The Parable of the Ten Virgins

Matthew records this story in Matthew 25:1-13. Just prior, throughout Matthew 24, Jesus described the events of the end times in detail. That context is important to remember as we read the first line of this parable. “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom” (Matthew 25:1). All of the kingdom parables begin with wording similar to this. With this parable, though, the verb tense shifts from present tense to future tense. This shift is also seen in the opening “At that time” as it says in the New International Version. At that time – the time of the tribulation that Jesus just spoke about – the kingdom of heaven will be like… Like what?

Some aspect of this parable is going to reveal something about the kingdom of heaven that will be different at that time than it is now.

Set the Stage

Some translations use the word bridesmaids instead of virgins; either way, they are a group of women who wait with the bride until her groom comes and then walk in the processional from the bride’s home to the wedding banquet. They carried lamps – although a better understanding would be torches – to help light the way for the procession.

In Jesus’ story, the bridegroom came so late during the night that the bridesmaids fell asleep. When they awoke, their torches had burned out. Five of them were prepared with more oil to relight their torch but five were unprepared. The prepared women didn’t have enough to also share with those who were unprepared so the unprepared women had to go find more oil. By the time they had done so, it was too late. The groom had already come for his bride, the procession to the wedding banquet was finished, and the banquet door locked.

Who are the ten virgins?

This is when I’m hoping you’ve already read my thoughts on the parable of the wedding banquet. Just like there, this wedding-themed parable doesn’t mention the bride. Like we also saw there, the unmentioned bride is symbolic of the church. The bridegroom, of course, is Jesus Himself. The bridesmaids have to symbolize a group of people who are invited to the wedding of the Lamb but aren’t the bride or the bridegroom. Again, just as in the parable of the wedding banquet, this would have to apply to believers outside the timeline of the church – either before or after.

John the Baptist referred to himself as the friend – the attendant, if you will – of the bridegroom in John 3:29. He is one, like our bridesmaids, who listened for the voice of the coming groom and rejoiced upon hearing it. The bridesmaids of our parable perform that same job and, like John the Baptist, are believers from outside the church era.

If you’re a number person like me, you may wonder why Jesus specified ten bridesmaids. Why not three, seven, or eleven? I’ve found that when a number is specifically included in Scripture, it’s significant. Otherwise, Jesus could have just said, “the kingdom of heaven will be like virgins who took their lamps.” The number ten in the Bible signifies a portion that represents a whole. For example, the Ten Commandments are a portion of the law but used to represent the whole law. We give a tithe (tenth) as an offering to represent a portion of our whole possessions used to serve God. In this parable, the ten virgins are a portion representing the whole group of believers who come to Christ during the tribulation.

What’s the deal with the oil?

Oil symbolizes the Holy Spirit throughout Scripture. All ten bridesmaids began with oil; unfortunately, some ran out. If the Holy Spirit seals us at the time of salvation – He can’t leave us once we’ve placed faith in Christ as our Savior – then how did some of the women run out? Here’s where we have to remember that this parable began with the future tense.

The Holy Spirit seals members of the church – the bride of Christ. Scripture doesn’t make that promise to believers outside of the timeline of the church. For example, the Spirit came upon King Saul in the Old Testament but He also left again (1 Samuel 16). If you’re familiar with Daniel’s 70 Weeks (Daniel 9:24-27), you know the last week hasn’t yet occurred. God reserved it for a future time also known as the tribulation – a seven year period immediately prior to the Second Coming of Christ. I believe one reason God gave Daniel the prophecy of the seventy weeks was to link the way things worked in the Old Testament and the way they will work during the Tribulation. The time of the church divides the two time periods.

So, in other words, the Spirit may no longer permanently seal believers who accept Christ during the tribulation. A person may have the Spirit at one point – they have oil in their lamp – but then later, they may not – they run out of oil.

So What’s the Point?

Jesus sums up the point at the end of His parable. “Therefore keep watch, because you do not know the day or the hour” (Matthew 25:13). Be ready because when the Bridegroom comes, it’s too late. This parable may speak directly to believers at that time – the time of the tribulation – but we can learn from it as well.

Even though those who accept Christ now rest in the security of their salvation, time will eventually run out for the church as well. We also don’t know when the rapture will occur and the tribulation will start. We can’t know how long we can safely put off accepting Christ as our Savior before it’s too late. Prepare now; be ready now. Don’t wait and also find out that you put it off too long. Click here to read more about what it means to accept Christ.

Click here for a free, downloadable study on more of the parables of the Kingdom of Heaven.